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Chapter 6
Astrology and the Chakras:
Toward a Sacred Psychology of the Horoscope
Understand that thou art another world in little, and hast within thee the Sun and the Moon, and also the stars.
—Origen (185/86—254/55 C.E.)
In this article I would like to explore the exciting possibility of bridging two of history's greatest psychological systems, astrology and the chakras. Conventionally, these two systems have been seen as having little or nothing to do with each other, the former primarily concerning the outer world, or macrocosm, and the latter involving the inner world, or microcosm. In fact, as we shall see, these two systems are really two sides of the same coin, each one complementing the other and thus enhancing our understanding of both.
The basic system of correspondences I will be using here is drawn from teachers I have studied with in the Kriya Yoga lineage.1 The general system of "chakric horoscopes" and their guidelines for interpretation are my own, developed over more than a decade of working with these basic correspondences. With that said, let us begin by exploring some of the core ideas of chakric philosophy.
What Are the Chakras?
In Sanskrit, the word chakra (sometimes spelled "cakra") literally means "wheel." In yogic philosophy, this term refers to the psycho-spiritual centers located along the length of the spine, each of which is associated with a different archetypal principle of consciousness. Although there are literally thousands of chakras situated throughout the subtle body, yogic philosophy normally stresses only seven or eight of these. Let us briefly review these primary points and their planetary associations.
Chakra 1, at the base of the spine, is called Muladhara. Its element is earth, and it is governed by the planet Saturn. Psychologically, it concerns one's relationship with the material plane, and the principle of limitation in both its constructive and destructive aspects. In its more unbalanced expression, it governs the drive for survival, as well as such states as greed and fear, while its more balanced expression points to such qualities as practicality and worldly skillfulness (business, science, etc.).
Chakra 2 is called Svadisthana. Its element is water, and it is ruled by the planet Jupiter. Psychologically, it is one of the centers concerned with emotions, but specifically of an inspirational nature, while also relating to morality and values. At its grosser levels of expression, this center governs escapism and dogmatism, while its more constructive expressions include enthusiasm and religious devotion.
Chakra 3 is called Manipura. Its element is fire, and Mars is its governing planet. This chakra rules over emotions in their more dynamic and energetic forms. Thus in its less refined state, it relates to anger and combativeness, and is more positively expressed as strength and assertiveness.
Chakra 4 is called Anahata. Its element is air, and its corresponding planet is Venus. The psychological focus is on love, beauty, and allurement, and it governs the capacity for harmony in all romantic and social interactions. In its unbalanced form, it produces a tendency toward hedonism, pleasure-seeking, and excessive "sweetness" of temperament, while, when in balance, it can give rise to an exceptional sense of aesthetics and even unselfish love.
Chakra 5 is called Vishuddha. Its element is ether, and it is governed by the planet Mercury. This chakra's psychological focus is upon mental self-expression and one's ability to formulate or verbalize thoughts. When unbalanced, it produces chaotic thoughts and/or communications, while its constructive expression tends toward creative, spiritual thinking and refined communication skills.
Chakra 6 is called Chandra, and is ruled by the Moon. Though overlooked in most published discussions of the chakras, Paramahansa Yogananda described this as the feminine polarity of the Ajna chakra, or "third eye" (to be considered next). Its emphasis is upon awareness in its most reflective or introspective mode, and it governs such qualities as nurturing compassion and psychic sensitivity. Its more destructive expressions include the experience of fearfulness, emotional dependency, and a preoccupation with the past.
Chakra 7 is called Ajna and is located in the center of the forehead, also known as the "third eye." Its corresponding planet is the Sun, and it governs the principle of pure consciousness in its most active, visionary, and expressive form, as well as the higher will. In its balanced state, it rules creativity, spiritual energy, and self-expression, while in unbalanced form it can manifest as egoism, willfulness, "dry" awareness without compassion, and the drive for attention.
Chakra 8 is called Sahasrara, the "crown chakra" or "thousand-petaled lotus," and exists at the top of the head above the other chakras. Whereas the previous Ajna chakra represents the supreme realization of personal divinity (perceived in meditation as a five-pointed star), the Sahasrara rules our point of contact with the transpersonal divine, the level of "God-consciousness." However, because this chakra represents a transcendental point beyond the more personal chakras (and, by inference, their astrological correlates), it is largely dormant for most individuals, and can, for purposes of clarity, be left out of our subsequent discussion.
The Twelve Secondary Chakric States
Thus far we have been looking at the chakras only in their simplest possible description. In fact, most of the chakras possess at least three different aspects, or faces: feminine (introverted), masculine (extroverted), and spiritual (balanced). In other words, each chakra can be diverted over to either its right side or its left side, or it can be experienced in a perfectly balanced fashion in the very center of the spine. In their right- and left-hand aspects, the chakras are associated with the twelve signs of the zodiac.
In each of these three aspects, the psychological energy of any given chakra will manifest in uniquely different ways. For example, when experienced in its more masculine mode (Gemini), the fifth, or Mercury, chakra will generally manifest as interpersonal communications in the waking world, while its more feminine side (Virgo) will tend toward more internalized thought processes, or perhaps even appear within the dream state. In its balanced state within the central channel, however, Mercury rules the mystical mind, that aspect of mentality which truly communes with spirit.
Some traditional esoteric sources, such as Cornelius Agrippa, expressed much the same idea in the following way: Saturn rules Aquarius by day and Capricorn by night; Jupiter rules Sagittarius by day and Pisces by night; Mars rules Aries by day and Scorpio by night; Venus rules Libra by day and Taurus by night; Mercury rules Gemini by day and Virgo by night; while the Sun and Moon hold rulership over one sign each, Leo and Cancer. Yet it is only in the very center of each chakric level that the energy of that chakra truly manifests in a spiritually-balanced fashion, beyond the dualistic qualities of the zodiacal wheel. In its broadest sense, this shows us that the seven classical planets relate to the twelve signs in a startlingly precise way. One simply spins the zodiac around until they fall into line with these chakric placements, as seen here:
What to do with the three outer planets? Note how they fall into line with the first three chakras, in accordance with the zodiacal signs they are commonly associated with by rulership (see diagram ____). Hence, Pluto equates to the feminine side of the Mars chakra (Scorpio), Neptune to the feminine side of the Jupiter chakra (Pisces), and Uranus to the masculine side of the Saturn chakra (Aquarius). Said another way, they are harmonics of those chakric centers.
In yogic philosophy, each of these peripheral chakric compartments represents a sort of memory tract or "storage bin" for karmas and life impressions. Whatever we feel, think, and experience is logged onto the energy fields of the spinal column, both right and left. In this way, habit patterns (or samskaras, in yogic terminology) are built up over time, and etched into the subconscious psyche where they continue to compel us toward particular behaviors from life to life. 2
The Chakric Science of Personality
Every personality is comprised of these basic archetypal elements, although in widely varying combinations. Depending on an individual's karmic patterns, subtle energies concentrate themselves in different areas of the chakric system where they are employed toward either constructive or destructive ends. In this manner, complex patterns are constellated throughout an individual's chakric centers. Although every person experiences all of these centers to one degree or another, certain chakras will be more dominant for some than for others. Hence, an artistic person may have the fourth chakra emphasized, while an intellectual type may have the fifth chakra emphasized, and so forth.
A useful way to illustrate this point is through the notion of sub-personalities, since each chakra has its own unique traits or "personifications." Utilizing this system of correspondences, we might describe the different chakras in the following way: the first, or Saturn, chakra can be metaphorically described as the "Inner Politician" or the "Inner Architect"; the second, or Jupiter, chakra is the "Inner Optimist" or the "Inner Preacher"; the third chakra is, plain and simple, the "Inner Warrior"; the fourth, Venus, chakra is the "Inner Lover" or "Inner Artist"; the fifth, or Mercury, chakra is the "Inner Communicator" or "Inner Thinker"; the sixth, or lunar, chakra is the "Inner Mother" or the "Inner Queen"; the seventh, or solar, chakra is the "Inner Father" or the "Inner King." Certain chakric levels will be emphasized in any given horoscope, and this will determine an individual's dominant sub-personalities.
With this as a foundation, we can begin to explore some of the specific ways a horoscope can reveal a person's chakric energies. Based on my own experience with this system through the years, I believe there are at least three primary levels on which this can be approached, all of which have to be considered in any study of the chakric horoscope. The first of these involves looking at the planets in one's chart and their condition (by aspect or angular strength); the second involves examining the signs and their relative emphases according to planetary placement; the third concerns the houses and their planetary emphasis. Due to space limitations, I will focus here only on the second of these — chakric interpretation using the signs.
We have seen how the twelve signs closely correspond to the different chakras by spinning the zodiac around until Cancer and Leo are positioned at the top of the wheel. The placement of a person's planets within the various signs can provide important clues as to which chakric levels are emphasized. For example, any large constellation of planets in Libra or Taurus would indicate a heavy focus of attention on lessons of the heart, or fourth, chakra, while planets in Scorpio or Aries would indicate a focus of energies on the naval, or third, chakra, and so forth. In theory, these chakric emphases would manifest as energy patterns in those corresponding areas of the person's aura, in turn perceptible to sufficiently clairvoyant individuals.
This kind of interpretation can be refined considerably since each planet is subtly different in how it amplifies a given chakric level. For example, Saturn in one chakra will have a dramatically different effect than if Jupiter is found in that same chakric center. Specifically, where Saturn is placed shows where that person may feel especially challenged to grow, or, in its more frustrating form, where they may feel denied in some way. In a subtler sense, of course, the placement of Saturn indicates the chakric level at which one may also find the greatest depth of wisdom carried over from past lives. In any event, one would probably have to work very hard for desired results in the chakric level inhabited by Saturn, although for that very reason one might also have a much greater appreciation for the rewards of that chakra, just as a man stranded in the desert would have greater appreciation for a glass of water than a man swimming in the ocean. By contrast, in whatever chakra Jupiter is placed indicates where one experiences more obvious blessings and good fortune, where there is a more fluid opening and expression of life energies — possibly to excess.
Arguably, the most important significators to look for, chakrically, are the Sun, Moon, and Ascendant. Simply by studying these basic points, one can, I believe, learn a great deal about an individual's chakric focus in this life. For instance, Sun in Gemini would strongly suggest a heightened focus upon the throat chakra of mentality and communication, whereas Sun in Capricorn would point to an intense direction of energies toward the earth plane and the establishment of success, recognition, or simply balance on this level. As most astrologers know, these primary indicators (Sun, Moon, and Ascendant) have their own unique and subtly different shades of meaning — a source of lively debate among astrologers over the years. My own feeling on this matter is that the Moon indicates the chakric level one is coming from both emotionally and karmically; the Ascendant shows where the everyday personality in this life is presently at, in terms of visible, habitual ways of thinking and relating; and the Sun indicates the chakric direction one is aspiring toward in this life, and which one is attempting to bring into creative manifestation.
Five Case Studies
Let’s look at a few examples and explore some possible ways this system can be used to understand a person's chakras. All of these horoscopes have been chosen on the basis of unusually dramatic planetary emphases and characteristics, from which the reader may then extrapolate subtler patterns of meaning and methods of interpretation. (Note: Strictly for simplicity’s sake, I have not included secondary factors like the nodes, asteroids, or Arabic parts. In all of these chakric horoscopes, where the zodiacal location of the Ascendant is known with any degree of certainty, I have indicated it using the letters "AS.")
(In all case studies, the conventional Western horoscope — tropical zodiac/Placidus house cusps — appears on the left. The chakric horoscope appears on the right.)
This is the chakric profile of a writer who specializes in works of a spiritual nature. He is highly prolific, hard-working, and writes in an austere, deeply insightful style. Most notable here is the group of planets located in the Virgo half of the throat (Mercury) chakra. This stellium is in a mercurial sign, and includes the planet Mercury as well, which strongly underscores the importance of this particular chakra in the horoscope. The added fact that his conventional chart shows these planets positioned in the angular 10th house emphasizes this chakra in an even more dramatic way.
What this tells us from a chakric standpoint is that this person possesses an extremely fertile and disciplined mind, suggesting a life directed toward both knowledge and communication. Importantly, Saturn is in orb of a conjunction with Mercury, once again emphasizing the throat chakra. As already noted, there are often struggles and early frustrations in any area touched by Saturn, although this connection usually indicates a considerable depth of knowledge and discipline in those same areas. As might be expected with Saturn conjunct Mercury in Virgo, his overall approach is comparatively traditional in nature, concerned with championing the importance and value of time-proven ideas and techniques.
Frequently I have found that any major accenting of the throat chakra can indicate an involvement with healing or the health profession. Recall how the symbol of the winged caduceus, now commonly associated with the health profession, is traditionally depicted as held by Hermes (or Mercury), perhaps symbolizing the importance of the mind in healing and the maintenance of chakric equilibrium. Appropriately, this individual is highly knowledgeable regarding Eastern forms of healing and has written extensively on this subject.
Here we see the chart of an artist. The native is female, and spends the greater part of her time painting, writing, and conducting workshops. Her artwork is spiritual in style and content, with a strong emphasis on color and harmony of line and form. Note the astonishing emphasis on the heart level (fourth chakra): not only is she a Sun in Taurus with Moon in Libra (both Venus-ruled signs), but there are a total of seven planets in Venusian signs. It is hardly surprising that she chooses to express herself through artistic forms. (The reader may notice that she is born in the midst of the Taurus stellium referred to elsewhere in this volume!)
It is important when working with this system to avoid assigning labels like "good" or "bad" when evaluating the different chakras. For example, some may be tempted to regard the higher chakras as more intrinsically "spiritual," and the lower chakras as more "negative." In fact, there is no chakra that can't be utilized in either a spiritual or destructive fashion, whether it's positioned high or low on the chakric tree. (Indeed, I find myself agreeing with one colleague who remarked that the longer he is involved with spiritual practice, the more he appreciates the importance of the lower three chakras in maintaining and fueling that practice!) While this woman has obviously used her Venusian energy in a more spiritually-constructive fashion, we might do well to recall, by way of contrast, Adolph Hitler's horoscope, with its strong Taurus Sun and Libra Ascendant, likewise indicating a prominent fourth (Venus) chakra. Hitler nurtured a secret aspiration throughout his life to be an artist, and yet that same energy also produced, in considerably more unbalanced form, a sensibility which valued works of art over human lives, along with a preference for beautifully formed “Aryan” humans. So while it's safe to assume an individual with a prominent heart chakra will be involved with matters of beauty and love, it is quite another matter to determine how they'll choose to express that involvement.
As with conventionally-drawn charts, one of the more telling features of chakric profiles is not simply what they show but what they don't show. Case in point: whenever one finds stelliums or important configurations converging on certain areas, other areas of the horoscope may come up short as a result. I've often found that one of the challenges for individuals with a prominent Venus chakra, due to their acute sensitivity to harmony and beauty, is learning to deal with the "grosser" energies and emotions of the "lower" chakras. This applies to Mars in particular, and its corresponding issues of assertiveness, anger, and chaos — in short, the Inner Warrior. In this woman’s case, the fact that Mars is squaring many of her planets in Taurus cuts both ways — it provides more energy or directness than might otherwise be expected for so Venusian a temperament, while, at the same time, underscoring the potential difficulties of integrating that very same warrior energy. By her own admission, she experienced considerable challenges in dealing with anger and assertiveness earlier in her life, though in later years she has learned to deal with this conflict much more effectively.
Here we see the charts for actor and director Warren Beatty. As I noted before, one can tell a great deal about an individual's chakric make-up simply by looking to the position of their Sun and Moon. With Beatty's Sun in Aries and Moon in Scorpio, this chart shows a prominent emphasis on the "Inner Warrior." Indeed, Beatty has been known for his drive and competitiveness, both in and out of the movie industry. Early on, he gave up a possible career in sports (playing quarterback in collegiate football) to make his name and fortune as an actor and producer of numerous award-winning films. These capacities are effectively complemented by two planets in fourth-chakra Taurus (artistic and financial sensibility), and Jupiter in root-chakra Capricorn (political/business acumen and potential earth-plane success). Interestingly, his most personal and ambitious film was the lengthy and critically-acclaimed Reds about reporter-turned-political revolutionary, Jack Reed — the color red, of course, is commonly associated with Mars. As an actor, he won an early academy award playing a well-known gangster (or underworld warrior) in the film Bonnie and Clyde.
Also worth calling attention to is his concurrent reputation as a jet-setting playboy, having courted and seduced a seemingly endless string of actresses and glamorous women from around the world. While the sexual drive is commonly associated with the second chakra, there is much to suggest that the third, or martian, chakra is also important in this respect (even the symbol for Mars resembles an erect phallus). I am repeatedly struck by how consistently a strong emphasis at this chakric level seems to indicate not only assertiveness, but an extraordinary, and sometimes even uncontrollable, libido as well.
Depicted here is the chakric chart of Martin Luther, the man who single-handedly broke ranks with the reigning Catholic authorities during the 16th century, thereby initiating the Protestant reformation throughout Europe. Here is an example of a chart in which not one but two chakric levels are strongly emphasized and interconnected. In Luther's case, this involves the chakras specifically connected with what I have called the "Inner Warrior" and the "Inner Preacher" — the third and second chakras, respectively. Certainly, Luther combined these two energies through his highly persistent and combative efforts to establish a more independent religious sensibility for his time.
Here we see an even more extraordinary convergence of energies, with no less than seven major indicators (not to mention the Ascendant) located in Aquarius alone. This indicates a strong emphasis on the first, or Saturn, chakra — but with an intriguing twist. In contrast to Capricorn, an earth sign on an earth chakra, Aquarius is an air sign transposed onto an earth chakra. Wherever we find air, the element of mentality, superimposed on the chakric ladder, we find the processes of mind applied to the unique concerns of that level. In Libra, for example, we see the air element transposed onto the heart chakra — hence, mentality is in service of more aesthetic or interpersonal concerns; Librans are therefore often associated with the arts and diplomacy. In Gemini, we find air applied to the throat chakra, in short, the most purely "platonic" form of mentality possible within the zodiac, with less concern for the practical applications of that knowledge. In Aquarius, however, we see the element of air applied to the earth chakra — hence the principle of mentality is in service to more physical-plane material concerns. It is therefore fitting that we see this sign (and its corresponding planet) so prominently emphasized in the charts of inventors, social reformers, scientists, and engineers. The person represented here is, in fact, an engineer, with far-ranging aspirations of changing the world through improved technology and living habitats.
This, then, has been only the briefest introduction to yogic chakric philosophy, and some of the ways it can illuminate our understanding of the conventional, or Western horoscope. It is my hope that in the years to come the further exploration of this synthesis will provide us with the foundation for a true "sacred psychology," one that more fully unlocks astrology's spiritual potentials.
Notes
1. Specifically, my thanks to Goswami Kriyananda (of Chicago) and Shelly Trimmer, a direct disciple of Paramahansa Yogananda, for first drawing my attention to this system of chakric-planetary correspondences. Importantly, this system is not exclusive to the Kriya Yoga tradition; one finds the same essential framework of correspondences described by such diverse writers as David Frawley (Astrology of the Seers), Jeff Green (Uranus), Titus Burckhardt (Alchemy), and Marc Edmund Jones (in his privately circulated "Sabian Assembly" lessons), derived in each case from largely independent sources.
2. Although the yogic tradition tends to discuss this subject in somewhat literal terms (e.g., karmic "seeds"), it is likely that karmas are not actually stored in specific points of space, but simply find their greatest degree of resonance within these chakric locations. By way of analogy, a diseased liver would not be regarded by a holistic healer as a problem only of the liver, but as a systemic condition that has its greatest focus in that bodily area — indeed, since the liver is associated by correspondence with the planet Jupiter, we might even say, astrologically, that the liver condition extends all the way out to involve Jupiter itself. Similarly, it is more accurate to say that karma is a field-phenomenon which extends through both space and time, on many different levels of consciousness simultaneously, but which resonates to certain nodal points in the chakric system in particularly concise ways.
Reprinted from The Mountain Astrologer, April 1996
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